Jean Grenier and Albert Camus

Jean Grenier and Albert Camus

Jean Grenier (French pronunciation: [ʒɑ̃ ɡʁənje]; 6 February 1898 – 5 March 1971, Dreux-Venouillet, Eure-et-Loir) was a French philosopher and writer. He taught for a time in Algiers, where he became a significant influence on the young Albert Camus.

He then spent some time working on the literary journal La Nouvelle Revue française (NRF) before returning to teaching as a professor of philosophy in Algiers, the capital of Algeria. Albert Camus became a student of Grenier's and a close friendship developed between them. Strongly influenced by Les Îles, which came out in 1933, Camus dedicated his first book to Grenier: L'envers et l'endroit, published in Algeria by Edmond Charlot. His L'homme révolté was also dedicated to Grenier, and Camus provided the preface to the second edition of Les Îles in 1959.

However, the two thinkers followed very different ideological paths. While Camus was drawn to rebellion, despite his criticism of violent revolution in L'Homme revolte, and ultimately the desperate cries of La Chute, Grenier was more contemplative, adopting the Taoist principle of wu wei and surreptitiously practising a quietist version of Christianity.

Albert Camus (/kæˈmuː/[2] ka-MOO; French: [albɛʁ kamy] ⓘ; 7 November 1913 – 4 January 1960) was a French philosopher, author, dramatist, journalist, world federalist,[3] and political activist. He was the recipient of the 1957 Nobel Prize in Literature at the age of 44, the second-youngest recipient in history. His works include The Stranger, The Plague, The Myth of Sisyphus, The Fall and The Rebel.

He was part of many organisations seeking European integration. During the Algerian War (1954–1962), he kept a neutral stance, advocating a multicultural and pluralistic Algeria, a position that was rejected by most parties.

Philosophically, Camus's views contributed to the rise of the philosophy known as absurdism. Some consider Camus's work to show him to be an existentialist, even though he himself firmly rejected the term throughout his lifetime.

Hence, he was called a pied-noir – a slang term for people of French and other European descent born in Algeria. His identity and poor background had a substantial effect on his later life.

In 1930, at the age of 17, Camus was diagnosed with tuberculosis. Because it is a transmitted disease, he moved out of his home and stayed with his uncle Gustave Acault, a butcher, who influenced the young Camus. It was at that time he turned to philosophy, with the mentoring of his philosophy teacher Jean Grenier. He was impressed by ancient Greek philosophers and Friedrich Nietzsche. During that time, he was only able to study part time. To earn money, he took odd jobs, including as a private tutor, car parts clerk, and assistant at the Meteorological Institute.

In 1933, Camus enrolled at the University of Algiers and completed his licence de philosophie (BA) in 1936 after presenting his thesis on Plotinus. Camus developed an interest in early Christian philosophers, but Nietzsche and Arthur Schopenhauer had paved the way towards pessimism and atheism. Camus also studied novelist-philosophers such as Stendhal, Herman Melville, Fyodor Dostoyevsky, and Franz Kafka.[16] That same year he met Simone Hié, then a partner of Camus's friend, who later became his first wife.[14]